Chapter 20
1 Samuel 20:3
| ה מות | ו בין | בינ י | כ פשע | כי | נפש ך | ו חי | יהוה | חי | ו אולם | יעצב | פן | יהונתן | זאת | ידע | אל | ו יאמר | ב עיני ך | חן | מצאתי | כי | אבי ך | ידע | ידע | ו יאמר | דוד | עוד | ו ישבע |
| None | and between | None | None | for | None | None | He Is | living one | None | None | a corner/lest | None | this one | has perceived | toward | and he is saying | in the eyes of yourself | favor/graciousness | None | for | father of yourself | has perceived | has perceived | and he is saying | David | going around/he has testified | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4194 | מות mâveth Definition: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin Root: from H4191 (מות); Exhaustive: from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 996 | בין bêyn Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition, Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 996 בין bêyn Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition, Exhaustive: None | 6587 | פשע pesaʻ Definition: a stride Root: from H6585 (פשע); Exhaustive: from פשע; a stride; step. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5315 נפש nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (נפש); Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. | 2416a | חי chay Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively Root: from H2421 (חיה); Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9014 | ־ None Definition: link Root: None Exhaustive: None 2416a חי chay Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively Root: from H2421 (חיה); Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. | 199 | אולם ʼûwlâm Definition: however or on the contrary Root: apparently a variation of H194 (אולי); Exhaustive: apparently a variation of אולי; however or on the contrary; as for, but, howbeit, in very deed, surely, truly, wherefore. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6087a עצב ʻâtsab Definition: properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger Root: a primitive root; Exhaustive: a primitive root; properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger; displease, grieve, hurt, make, be sorry, vex, worship, wrest. | 9014 | ־ None Definition: link Root: None Exhaustive: None 6435 פן pên Definition: properly, removal; used only (in the construction) adverb as conjunction, lest Root: from H6437 (פנה); Exhaustive: from פנה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not. | 3083 יהונתן Yᵉhôwnâthân Definition: Jehonathan, the name of four Israelites Root: from H3068 (יהוה) and H5414 (נתן); Jehovah-given; Exhaustive: from יהוה and נתן; Jehovah-given; Jehonathan, the name of four Israelites; Jonathan. Compare יונתן. | 2063 זאת zôʼth Definition: this (often used adverb) Root: irregular feminine of H2089 (זה); Exhaustive: irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9014 | ־ None Definition: link Root: None Exhaustive: None 408 אל ʼal Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing Root: a negative particle (akin to H3808 (לא)); Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5869a | עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 2580 חן chên Definition: graciousness, i.e. subjective (kindness, favor) or objective (beauty) Root: from H2603 (חנן); Exhaustive: from חנן; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured. | 4672 מצא mâtsâʼ Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present Root: a primitive root; Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 1 אב ʼâb Definition: father, in a literal and immediate, or figurative and remote application Root: a primitive word; Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 1732 דוד Dâvid Definition: David, the youngest son of Jesse Root: rarely (fully); דויד; from the same as H1730 (דוד); loving; Exhaustive: rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David. | 5750 עוד ʻôwd Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more Root: or עד; from H5749 (עוד); Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). | 7650 | שבע shâbaʻ Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times) Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע); Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And David will yet swear and say, Knowing, thy father knew that I found grace in thine eyes; and he will say, Jonathan shall not know this, lest he shall be grieved: but yet Jehovah lives and thy soul lives, for but a step between me and between death.
And David will yet swear and say, Knowing, thy father knew that I found grace in thine eyes; and he will say, Jonathan shall not know this, lest he shall be grieved: but yet Jehovah lives and thy soul lives, for but a step between me and between death.
LITV Translation:
And David again swore and said, Your father has certainly known that I have found favor in your eyes; and he said, Do not let Jonathan know this, that he not be grieved. And yet, as Jehovah lives, and your soul lives, there is only a step between me and death.
And David again swore and said, Your father has certainly known that I have found favor in your eyes; and he said, Do not let Jonathan know this, that he not be grieved. And yet, as Jehovah lives, and your soul lives, there is only a step between me and death.
Brenton Septuagint Translation:
And David answered Jonathan, and said, Thy father knows surely that I have found grace in thy sight, and he said, Let not Jonathan know this, lest he refuse his consent: but as the Lord lives and thy soul lives, as I said, the space is filled up between me and death.
And David answered Jonathan, and said, Thy father knows surely that I have found grace in thy sight, and he said, Let not Jonathan know this, lest he refuse his consent: but as the Lord lives and thy soul lives, as I said, the space is filled up between me and death.