1 Timothy 1:20
Strongs 3739
[list] Λογεῖον Perseus hōn ὧν which/who RelPro-GMP |
Strongs 1510
[list] Λογεῖον Perseus estin ἐστιν is V-PIA-3S |
Strongs 5211
[list] Λογεῖον Perseus Hymenaios Ὑμέναιος Hymenaeus N-NMS |
Strongs 2532
[list] Λογεῖον Perseus kai καὶ and Conj |
Strongs 223
[list] Λογεῖον Perseus Alexandros Ἀλέξανδρος Alexander N-NMS |
Strongs 3739
[list] Λογεῖον Perseus hous οὓς which/whichever RelPro-AMP |
Strongs 3860
[list] Λογεῖον Perseus paredōka παρέδωκα I have handed over V-AIA-1S |
Strongs 3588
[list] Λογεῖον Perseus tō τῷ the Art-DMS |
Strongs 4567
[list] Λογεῖον Perseus Satana Σατανᾷ Adversary N-DMS |
Strongs 2443
[list] Λογεῖον Perseus hina ἵνα so that Conj |
Strongs 3811
[list] Λογεῖον Perseus paideuthōsin παιδευθῶσιν they may be disciplined V-ASP-3P |
Strongs 3361
[list] Λογεῖον Perseus mē μὴ not Adv |
Strongs 987
[list] Λογεῖον Perseus blasphēmein βλασφημεῖν to blaspheme V-PNA |

None
of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they may be taught not to blaspheme.
Footnotes
2 | Ὑμέναιος, originally the god of marriage invoked in the nuptial song (Eur. Med. 1037; AP 6.145.1), by metonymy came also to denote the wedding song itself. Later it functioned as a personal name (e.g., 1 Tim 1:20; 2 Tim 2:17). Ancient lexica often derived the name from ὑμήν (“membrane, virginity, marriage”), but some philologists suggest an alternative Indo-European root *h₁eym- / *syu-men- (“to tie, bind”), which could also underlie both ὑμήν and ὕμνος, thus linking Ὑμέναιος not with “membrane” but with the semantic field of binding and union. In Greek mythology, Ὑμέναιος (Hymenaios) is the personification and divine figure associated with marriage and the wedding ceremony. He is not a major Olympian but a minor god invoked in wedding songs (hymenaios) to bless the union. Brides and grooms—or the chorus at weddings—would call upon him to ensure a harmonious and fruitful marriage. |