Ephesians 4:19
Strongs 3748
[list] Λογεῖον Perseus hoitines οἵτινες anyone who RelPro-NMP |
Strongs 524
[list] Λογεῖον Perseus apēlgēkotes ἀπηλγηκότες those who have cast off all feeling V-RPA-NMP |
Strongs 1438
[list] Λογεῖον Perseus heautous ἑαυτοὺς themselves RefPro-AM3P |
Strongs 3860
[list] Λογεῖον Perseus paredōkan παρέδωκαν have given up V-AIA-3P |
Strongs 3588
[list] Λογεῖον Perseus tē τῇ the Art-DFS |
Strongs 766
[list] Λογεῖον Perseus aselgeia ἀσελγείᾳ insolence N-DFS |
Strongs 1519
[list] Λογεῖον Perseus eis εἰς into Prep |
Strongs 2039
[list] Λογεῖον Perseus ergasian ἐργασίαν working N-AFS |
Strongs 167
[list] Λογεῖον Perseus akatharsias ἀκαθαρσίας filth N-GFS |
Strongs 3956
[list] Λογεῖον Perseus pasēs πάσης all/every Adj-GFS |
Strongs 1722
[list] Λογεῖον Perseus en ἐν within Prep |
Strongs 4124
[list] Λογεῖον Perseus pleonexia πλεονεξίᾳ greediness N-DFS |
ἀπηλγηκότες ἑαυτοὺς - self-imposed condition of ethical deadening, Uncharming People
anyone who have emotionally desensitized their own selves, they handed over to the Insolence6 into a working of every filth within a greediness,Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching.
who, having cast off all feeling, gave themselves up to lust, for the working of all uncleanness with greediness.
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Footnotes
6 | Uncharming While ἀσέλγεια is traditionally rendered in English as licentiousness, lasciviousness, or wantonness, these glosses miss the affective dimension of the Greek—namely, that the behavior is not merely indulgent but distasteful, even offensive to others. In this sense, ἀσέλγεια connotes a gross, aggressive moral indecency that repels rather than seduces—a distinction lost in smoother idiomatic translation. The ancient lexica (especially Etymologicum Magnum and Suda) present competing etymologies, which reflect this ambiguity: 1. ἀ- (privative) + σέλγω (cf. θέλγω “to charm, enchant”)
2. ἆ- (intensive) + σαλάσσειν / σαλάζειν ("to shake, disturb, agitate")
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