Chapter 3
Exodus 3:3
| ה סנה | יבער | לא | מדוע | ה זה | ה גדל | ה מראה | את | ו אראה | נא | אסרה | משה | ו יאמר |
| the Bramble | he is not being fed upon | not | for what reason | this one | the Great | the Mirror | את-self eternal | and I am seeing | pray/please | I am turning aside | Drawn Out ("Moses") | and he is saying |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5572 | סנה çᵉneh Definition: a bramble Root: from an unused root meaning to prick; Exhaustive: from an unused root meaning to prick; a bramble; bush. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1197a בער bâʻar Definition: to kindle, i.e. consume (by fire or by eating); to be(-come) brutish Root: a primitive root; also as denominative from H1198 (בער) Exhaustive: a primitive root; also as denominative from בער; to kindle, i.e. consume (by fire or by eating); to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 4069 מדוע maddûwaʻ Definition: what (is) known?; i.e. (by implication) (adverbially) why? Root: or מדע; from H4100 (מה) and the passive participle of H3045 (ידע); Exhaustive: or מדע; from מה and the passive participle of ידע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why. | 2088 | זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1419a | גדול gâdôwl Definition: great (in any sense); hence, older; also insolent Root: or גדל; (shortened) from H1431 (גדל); Exhaustive: or גדל; (shortened) from גדל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4758 | מראה marʼeh Definition: a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision Root: from H7200 (ראה); Exhaustive: from ראה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7200 | ראה râʼâh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4994 נא nâʼ Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction Root: a primitive particle of incitement and entreaty, which may usually be rendered; Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5493 סור çûwr Definition: to turn off (literal or figurative) Root: or שור; (Hosea 9:12), a primitive root; Exhaustive: or שור; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. | 4872 משה Môsheh Definition: Mosheh, the Israelite lawgiver Root: from H4871 (משה); drawing out (of the water), i.e. rescued; Exhaustive: from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
and he is saying Drawn Out ("Moses") I am turning aside pray and I am seeing את-self eternal the Mirror the Great this one for what reason not he is not being fed upon the Bramble
RBT Paraphrase:
And Drawn Out ("Moses") is saying, I am turning aside, pray, and I am seeing the self eternal Mega Mirror,4 this one. For what reason is the Bramble not being fed upon?5
And Drawn Out ("Moses") is saying, I am turning aside, pray, and I am seeing the self eternal Mega Mirror,4 this one. For what reason is the Bramble not being fed upon?5
Julia Smith Literal 1876 Translation:
And Moses will say, I will now turn aside and see this great sight, why the bramble will not burn.
And Moses will say, I will now turn aside and see this great sight, why the bramble will not burn.
LITV Translation:
And Moses said, I will turn aside now and see this great sight, why the thorn bush is not burned up.
And Moses said, I will turn aside now and see this great sight, why the thorn bush is not burned up.
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
And Moses said, I will go near and see this great sight, why the bush is not consumed.
And Moses said, I will go near and see this great sight, why the bush is not consumed.
Footnotes
| Exo. 3:3 | cf. Strong's #4759 מראה looking glass, mirror |
| Exo. 3:3 | יבער is in the incomplete and thus it can be the Qal active "he is consuming" or Niphal passive "he is being consumed/eaten up". The primary/original meaning is not that of burning but "to feed upon/consume." Cf Gesenius:
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