Chapter 2
Joel 2:14
אלהי כם פ | ל יהוה | ו נסך | מנחה | ברכה | אחרי ו | ו השאיר | ו נחם | ישוב | יודע | מי |
mighty ones of yourselves | to He is | and a poured-offering/libation | a gift-offering/donation | a blessing | behind himself | and he caused to remain | and he has consoled/comforted | he is turning back around | he who sees/known | who |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 5262 | נסך neçek Definition: a libation; also a cast idol Root: or נסך; from H5258 (נסך); Exhaustive: or נסך; from נסך; a libation; also a cast idol; cover, drink offering, molten image. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4503 מנחה minchâh Definition: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) Root: from an unused root meaning to apportion, i.e. bestow; Exhaustive: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice. | 1293 ברכה Bᵉrâkâh Definition: benediction; by implication prosperity Root: from H1288 (ברך); Exhaustive: from ברך; benediction; by implication prosperity; blessing, liberal, pool, present. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 310a אחר ʼachar Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses) Root: from H309 (אחר); Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. | 7604 | שאר shâʼar Definition: properly, to swell up, i.e. be (causatively, make) redundant Root: a primitive root; Exhaustive: a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 5162 | נחם nâcham Definition: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself) Root: a primitive root; Exhaustive: a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 7725 שוב shûwb Definition: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again Root: a primitive root; Exhaustive: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 4310 מי mîy Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix Root: an interrogative pronoun of persons, as H4100 (מה) is of things, Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. |
RBT Hebrew Literal:
who he who sees/known he is turning back around and he has consoled/comforted and he caused to remain behind himself a blessing a gift-offering and a poured-offering/libation to He is mighty ones of yourselves
RBT Paraphrase:
Who is he who sees? He is turning back around and he has consoled/relentedand he caused to remain behind himself a blessing, a gift-offering, and a poured-offering to He Is mighty ones of yourselves!
Who is he who sees? He is turning back around and he has consoled/relentedand he caused to remain behind himself a blessing, a gift-offering, and a poured-offering to He Is mighty ones of yourselves!
Julia Smith Literal 1876 Translation:
Who shall know he will turn back, and lamenting and leaving a blessing after him, a gift and a libation to Jehovah your God?
Who shall know he will turn back, and lamenting and leaving a blessing after him, a gift and a libation to Jehovah your God?
LITV Translation:
Who knows if He will turn and have pity and leave a blessing behind Him, a food offering and a drink offering for Jehovah your God?
Who knows if He will turn and have pity and leave a blessing behind Him, a food offering and a drink offering for Jehovah your God?
ESV Translation:
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Brenton Septuagint Translation:
Who knows if he will return, and repent, and leave a blessing behind him, even a meat offering and a drink offering to the Lord your God?
Who knows if he will return, and repent, and leave a blessing behind him, even a meat offering and a drink offering to the Lord your God?