Chapter 2
Joel 2:17
| אלהי הם | איה | ב עמים | יאמרו | ל מה | גוים | ב ם | ל משל | ל חרפה | נחלת ך | תתן | ו אל | עמ ך | על | יהוה | חוס ה | ו יאמרו | יהוה | משרתי | ה כהנים | יבכו | ו ל מזבח | ה אולם | בין |
| mighty ones of themselves | where | within the peoples | they are saying | why | backside ones [nations] | within themselves | to rule | to a public humiliation/reproach | the inheritance of yourself | you are giving | and toward/do not | in company/equally with you | upon/against/yoke | He Is | have pity | and they are speaking | He Is | those who minister | the Priests | they are weeping | and to the place of sacrifice | the Porch | in between |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 346 איה ʼayêh Definition: where? Root: prolonged from H335 (אי); Exhaustive: prolonged from אי; where?; where. | 5971a | עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 4100 | מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. 9005 ל None Definition: to, for Root: None Exhaustive: None | 1471a גוי gôwy Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing); Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9014 | ־ None Definition: link Root: None Exhaustive: None 4910 | משל mâshal Definition: to rule Root: a primitive root; Exhaustive: a primitive root; to rule; (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2781 | חרפה cherpâh Definition: contumely, disgrace, the pudenda Root: from H2778 (חרף); Exhaustive: from חרף; contumely, disgrace, the pudenda; rebuke, reproach(-fully), shame. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5159 נחלה nachălâh Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion Root: from H5157 (נחל) (in its usual sense); Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל. | 5414 נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. | 9014 | ־ None Definition: link Root: None Exhaustive: None 408 | אל ʼal Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing Root: a negative particle (akin to H3808 (לא)); Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9012 | p None Definition: paragogic Root: None Exhaustive: None 2347 חוס chûwç Definition: properly, to cover, i.e. (figuratively) to compassionate Root: a primitive root; Exhaustive: a primitive root; properly, to cover, i.e. (figuratively) to compassionate; pity, regard, spare. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 8334 שרת shârath Definition: to attend as a menial or worshipper; figuratively, to contribute to Root: a primitive root; Exhaustive: a primitive root; to attend as a menial or worshipper; figuratively, to contribute to; minister (unto), (do) serve(-ant, -ice, -itor), wait on. | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1058 בכה bâkâh Definition: to weep; generally to bemoan Root: a primitive root; Exhaustive: a primitive root; to weep; generally to bemoan; [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. | 4196 | מזבח mizbêach Definition: an altar Root: from H2076 (זבח); Exhaustive: from זבח; an altar; altar. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 197 | אולם ʼûwlâm Definition: a vestibule (as bound to the building) Root: or (shortened), אלם ; from H481 (אלם) (in the sense of tying); Exhaustive: or (shortened), אלם ; from אלם (in the sense of tying); a vestibule (as bound to the building); porch. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 996 בין bêyn Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition, Exhaustive: None |
RBT Hebrew Literal:
in between the Porch and to the place of sacrifice they are weeping the Priests those who minister He Is and they are speaking have pity He Is upon/against/yoke in company/equally with you and toward/do not you are giving the inheritance of yourself to a public humiliation/reproach to rule within themselves backside ones [nations] why they are saying within the peoples where mighty ones of themselves
RBT Paraphrase:
Place of Zechariah's Blood
In between the Porch and to the place of sacrifice the Priests they are weeping, those who minister He Is and they are saying "Have pity He Is upon the people of yourself! Do not give the inheritance of yourself to a public humiliation/reproach, the nations to rule in themselves! Why are they saying within the peoples, Where is the mighty ones of themselves?Julia Smith Literal 1876 Translation:
Between the porch and to the altar the priests serving Jehovah shall weep, and they shall say, Spare, O Jehovah, thy people, and thou wilt not give thine inheritance to reproach for the nations to rule over them: wherefore shall they say among the peoples, Where is their God?
Between the porch and to the altar the priests serving Jehovah shall weep, and they shall say, Spare, O Jehovah, thy people, and thou wilt not give thine inheritance to reproach for the nations to rule over them: wherefore shall they say among the peoples, Where is their God?
LITV Translation:
Let the priests, ministers of Jehovah, weep between the porch and the altar; and let them say, Have pity on Your people, O Jehovah, and do not give Your inheritance to shame, for a proverb among those of the nations. Why should they say among the peoples, Where is their God?
Let the priests, ministers of Jehovah, weep between the porch and the altar; and let them say, Have pity on Your people, O Jehovah, and do not give Your inheritance to shame, for a proverb among those of the nations. Why should they say among the peoples, Where is their God?
ESV Translation:
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Error retrieving verse.
Brenton Septuagint Translation:
Between the porch and the altar let the priests that minister to the Lord weep, and say, Spare thy people, O Lord, and give not thy heritage to reproach, that the heathen should rule over them, lest they should say among the heathen, Where is their God?
Between the porch and the altar let the priests that minister to the Lord weep, and say, Spare thy people, O Lord, and give not thy heritage to reproach, that the heathen should rule over them, lest they should say among the heathen, Where is their God?