Chapter 12
Leviticus 12:7
| ל נקבה | או | ל זכר | ה ילדת | תורת | זאת | דמי ה | מ מקר | ו טהרה | עלי ה | ו כפר | יהוה | ל פני | ו הקריב ו |
| None | or | None | None | torat/direction | this one | bloods of herself | None | None | upon herself | and a covering/village/frost | He Is | to the faces | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5347 | נקבה nᵉqêbâh Definition: female (from the sexual form) Root: from H5344 (נקב); Exhaustive: from נקב; female (from the sexual form); female. 9005 ל None Definition: to, for Root: None Exhaustive: None | 176a או ʼôw Definition: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if Root: presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה); Exhaustive: presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. | 2145 | זכר zâkâr Definition: properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) Root: from H2142 (זכר); Exhaustive: from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind). 9005 ל None Definition: to, for Root: None Exhaustive: None | 3205 | ילד yâlad Definition: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage Root: a primitive root; Exhaustive: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 8451 תורה tôwrâh Definition: a precept or statute, especially the Decalogue or Pentateuch Root: or תרה; from H3384 (ירה); Exhaustive: or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law. | 2063 זאת zôʼth Definition: this (often used adverb) Root: irregular feminine of H2089 (זה); Exhaustive: irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. | 9024 | ה None Definition: her, personal posessive - noun suffix: 3rd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular 1818 דם dâm Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) Root: from H1826 (דמם) (compare H119 (אדם)); Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent. | 4726 | מקור mâqôwr Definition: properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny) Root: or מקר; from H6979 (קור); Exhaustive: or מקר; from קור; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny); fountain, issue, spring, well(-spring). 9006 מ None Definition: from Root: None Exhaustive: None | 2891 | טהר ṭâhêr Definition: to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy) Root: a primitive root; properly, to be bright; i.e. (by implication) Exhaustive: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3722a | כפר kâphar Definition: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel Root: a primitive root; Exhaustive: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 6440 | פנים pânîym Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה)); Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 7126 | קרב qârab Definition: to approach (causatively, bring near) for whatever purpose Root: a primitive root; Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And he offered it before Jehovah, and expiated for her, and cleansed her from the flowing of her blood. This the law of the bringing forth for a male, or for a female. 8And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.
And he offered it before Jehovah, and expiated for her, and cleansed her from the flowing of her blood. This the law of the bringing forth for a male, or for a female. 8And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.
LITV Translation:
And he shall bring it near before Jehovah, and shall atone for her; and she shall be cleansed from the fountain of her blood; this is the law of her who bears, whether a male or a female.
And he shall bring it near before Jehovah, and shall atone for her; and she shall be cleansed from the fountain of her blood; this is the law of her who bears, whether a male or a female.
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.
And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.