Chapter 9
Ecclesiastes 9:2
| ירא | שבועה | כ אשר | ה נשבע | כ חטא | כ טוב | זבח | אינ נו | ו ל אשר | ו ל זבח | ו ל טמא | ו ל טהור | ל טוב | ו ל רשע | ל צדיק | אחד | מקרה | ל כל | כ אשר | ה כל |
| he feared | None | as when | the one who has sevened | None | None | he has sacrificed/sacrifce | he is not | None | None | None | None | to/for good | None | None | one | her source | to all | as when | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3373 ירא yârêʼ Definition: fearing; morally, reverent Root: from H3372 (ירא); Exhaustive: from ירא; fearing; morally, reverent; afraid, fear (-ful). | 7621 שבועה shᵉbûwʻâh Definition: properly, something sworn, i.e. an oath Root: feminine passive participle of H7650 (שבע); Exhaustive: feminine passive participle of שבע; properly, something sworn, i.e. an oath; curse, oath, [idiom] sworn. | 834d | אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 7650 | שבע shâbaʻ Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times) Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע); Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2398 | חטא châṭâʼ Definition: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn Root: a primitive root; Exhaustive: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 2896a | טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 2076 זבח zâbach Definition: to slaughter an animal (usually in sacrifice) Root: a primitive root; Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay. | 9043 | נו None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 834a | אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2076 | זבח zâbach Definition: to slaughter an animal (usually in sacrifice) Root: a primitive root; Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2931 | טמא ṭâmêʼ Definition: foul in a religious sense Root: from H2930 (טמא); Exhaustive: from טמא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2889 | טהור ṭâhôwr Definition: pure (in a physical, chemical, ceremonial or moral sense) Root: or טהר; from H2891 (טהר); Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness). 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2896a | טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). 9005 ל None Definition: to, for Root: None Exhaustive: None | 7563 | רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6662 | צדיק tsaddîyq Definition: just Root: from H6663 (צדק); Exhaustive: from צדק; just; just, lawful, righteous (man). 9005 ל None Definition: to, for Root: None Exhaustive: None | 259 אחד ʼechâd Definition: properly, united, i.e. one; or (as an ordinal) first Root: a numeral from H258 (אחד); Exhaustive: a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, | 4745 מקרה miqreh Definition: something met with, i.e. an accident or fortune Root: from H7136 (קרה); Exhaustive: from קרה; something met with, i.e. an accident or fortune; something befallen, befalleth, chance, event, hap(-peneth). | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 834d | אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
All according to all: one event to the just one and to the unjust one; to the good one and to the clean one, and to the unclean one; to him sacrificing and to him not sacrificing: as the good one, so the sinning one; he swearing, as he who shall fear an oath.
All according to all: one event to the just one and to the unjust one; to the good one and to the clean one, and to the unclean one; to him sacrificing and to him not sacrificing: as the good one, so the sinning one; he swearing, as he who shall fear an oath.
LITV Translation:
All happens alike to all; one event to the righteous, and to the wicked; to the good, and to the clean, and to the unclean; to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner; he who swears is as he that fears an oath.
All happens alike to all; one event to the righteous, and to the wicked; to the good, and to the clean, and to the unclean; to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner; he who swears is as he that fears an oath.
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
Vanity is in all: There is one event to the righteous, and to the wicked; To the good, and to the bad; Both to the pure, and to the impure; Both to him that sacrifices, and to him that sacrifices not: As is the good, so is the sinner: As is the swearer, even so is he that fears an oath.
Vanity is in all: There is one event to the righteous, and to the wicked; To the good, and to the bad; Both to the pure, and to the impure; Both to him that sacrifices, and to him that sacrifices not: As is the good, so is the sinner: As is the swearer, even so is he that fears an oath.