Psalms 82:6

כל כם

the whole of yourselves

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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9026

כם
None
Definition: your, personal posessive - noun suffix: 2nd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

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3605

כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

עליון

supremacy/preeminence

11

אבדון
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.

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5945b

עליון
ʻelyôwn
Definition: an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
Root: from H5927 (עלה);
Exhaustive: from עלה; an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme; (Most, on) high(-er, -est), upper(-most).

ו בני

and sons

1121a

בן
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

אתם

your eternal self

859d

אתה
ʼattâh
Definition: thou and thee, or (plural) ye and you
Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;
Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

אלהים

mighty ones

430

אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

אמרתי

I have spoken/my discourses

559

אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

אני

myself

9014

־
None
Definition: link
Root: None
Exhaustive: None

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589

אני
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

RBT Hebrew Literal:

myself I have spoken/my discourses mighty ones your eternal self and sons supremacy/preeminence the whole of yourselves

RBT Paraphrase:

Elohim is YOU ALL

I, Myself have spoken: Your eternal self (את) is mighty ones ("elohim")! And all of yourselves are sons of supremacy!²

Julia Smith Literal 1876 Translation:
I said, Ye are gods; and the sons of the Most High all of you.

LITV Translation:
I have said, You are gods, and all of you are sons of the Most High.

ESV Translation:
I said, “You are gods, sons of the Most High, all of you;

Brenton Septuagint Translation:
For they have taken counsel together with one consent: They have made a confederacy against thee;

Footnotes

Psa. 82:6

The Hebrew adjective עליוֹן (ʿelyōn) is derived from the root ʿ-ל-ה / ʿ-ל-י, meaning "to go up" or "to ascend." It conveys the sense of "upper," "highest," or "most exalted." In biblical and post-biblical usage, ʿelyōn frequently denotes supremacy, preeminence, or exalted status—not merely spatial height but also rank, authority, or ontological superiority. This is evident in titles such as אל עליוֹן (ʾēl ʿelyōn, "God Most High") in Genesis 14:18–20, where the term connotes divine sovereignty and ultimate authority. Here, there is no definite article, nor אל for "god" thus the rendering "the Most High" is incorrect.