Joel 3:2
חלקו | ארצ י | ו את | ב גוים | פזרו | אשר | ישראל | ו נחלת י | עמ י | על | שם | עמ ם | ו נשפטתי | יהושפט | עמק | אל | ו הורדתי ם | ה גוים | כל | את | ו קבצתי |
they apportioned/divided up | my earth | and אֵת-self eternal | within the Nations | they have scattered abroad | who/which | God-Contends | and my inheritance | the people of myself/with me | upon/against/yoke | there/name/he set | in company with themselves | and I have been judged | He Is has Judged (Jehoshaphat) | a valley | toward | and I caused them to climb down | the Nations | all | את-self eternal | and I have gathered together |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2505a חלק châlaq Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate Root: a primitive root; Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er). | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 776 ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 | את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1471a | גוי gôwy Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing); Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6340 פזר pâzar Definition: to scatter, whether in enmity or bounty Root: a primitive root; Exhaustive: a primitive root; to scatter, whether in enmity or bounty; disperse, scatter (abroad). | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5159 | נחלה nachălâh Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion Root: from H5157 (נחל) (in its usual sense); Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 5973a עם ʻim Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English) Root: from H6004 (עמם); Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). | 8199 | שפט shâphaṭ Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3092 יהושפט Yᵉhôwshâphâṭ Definition: Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem Root: from H3068 (יהוה) and H8199 (שפט); Jehovah-judged; Exhaustive: from יהוה and שפט; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem; Jehoshaphat. Compare יושפט. | 6010 עמק ʻêmeq Definition: a vale (i.e. broad depression) Root: from H6009 (עמק); Exhaustive: from עמק; a vale (i.e. broad depression); dale, vale, valley (often used as a part of proper names). See also בית העמק. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 3381 | ירד yârad Definition: to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications) Root: a primitive root; Exhaustive: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 1471a | גוי gôwy Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing); Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6908 | קבץ qâbats Definition: to grasp, i.e. collect Root: a primitive root; Exhaustive: a primitive root; to grasp, i.e. collect; assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
And I have gathered together all the self eternal Nations and I have caused them to climb down toward the valley of He Is has Judged ("Jehoshaphat") and I have come into judgement along with themselves there, concerning the people of myself, and the inheritance of myself, of God Contends ("Israel"),1 whom they have scattered abroad within the Nations and they have apportioned/divided up the self eternal earth of myself.
And I gathered all nations, and I brought them down to the valley of Jehoshophat, and I contended with them there for my people and mine inheritance Israel whom they scattered among the nations, and they divided the land.
I will also gather all nations, and will bring them down into the valley of Jehoshaphat. And I will enter into judgment with them there, for My people and My inheritance, Israel, whom they have scattered among the nations; and they shared out My land.
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And on my servants and on my handmaids in those days will I pour out of my Spirit.
Footnotes
Joe. 3:2 | Prior translations try to use the conjunction "and" as identifying one with the other: "on behalf of my people and my heritage Israel" (ESV) Perhaps they are trying to smash all the words into one and the same thing. The KJV sneaks in an extra "for": "for my people and for my heritage Israel," The NASB has: "On behalf of My people and My inheritance, Israel," The NET decided to just shamelessly cheat and add the words "who are": "concerning my people Israel who are my inheritance" Everywhere in the Torah, the Inheritance is not spoken of as Israel, but to Israel, and specifically to the sons of Israel: בני ישראל איש נחלתו "sons of Israel, each man the inheritance of himself" (Numbers 32:18) Scriptures like Psalm 28:9 do not clearly define Israel as an inheritence itself: הושיעה את עמך וברך את נחלתך "Deliver the self eternal People of yourself, and bless the self eternal inheritance of yourself!" Israel is described as a son: כה אמר יהוה בני בכרי ישראל thus he spoke, HE IS, 'my son, my first born, Israel" In Joshua 13:33: הוא נחלתם "himself is the inheritance of themselves" |