He is Favored 19
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Scourged Everyone
At that time therefore the Javelin took hold of the Salvation, and he scourged.
The Left Hand taking hold.
And the Soldiers, those who braided/plaited together a wreath-crown from out of thorn bushes, assaulted/imposed upon the Head of himself, and are throwing around himself a purple outer garment.117b
Slapping Himself with the Left
and they kept coming toward himself, and kept saying, "Rejoice! The King of the Casters!" And they kept giving to self palm-slaps.And the Man of the Spear came outside backwards, and he is speaking to themselves, "Behold! I am leading himself to yourselves outside so that you might recognize that I am finding not even one cause within himself!
Look at Yourself!
Therefore the Salvation came out outside, he who bears habitually the Thorny Wreath and the Purple Garment, and he is saying to themselves, "Behold! the Man!"
Braided Together.
"For what cause is your clothing red? And the garments of yourself like he who treads within the Winepress?" (Isaiah 63:2 RBT)
"For what cause is your clothing red? And the garments of yourself like he who treads within the Winepress?" (Isaiah 63:2 RBT)
"Walk now, and let us decide. He Is saying, 'If the Misses of yourselves are becoming like scarlet ones, they are whitening as the snow... " (Isaiah 1:18 RBT)
When therefore the Arch Priests perceived himself, and the Under-rowers, they howled, those who are saying, Stake! Stake!
To Drive Stakes.
σταυρόω, to fence with stakes, drive down stakes, fortify with stakes, palisade. Cf. Strongs #4717.
Stake! Stake!
We Hold a νόμος, Usage/Custom
The Casters separated to self, "We, ourselves are holding a usage. And according to the Usage he is indebted to die away because he made his own self a son of a God!"When therefore the Man of the Spear heard this one, the Logos/Word, he was put to flight even more.
And he entered into the Headquarters backward and he is speaking to the Salvation, "Where are you from?" but the Salvation did not give a separation to self.
To Be or not To Be, To Live or Not to Live?
The Man of the Spear is saying therefore to self, "You are not talking to myself. Do you not see that I am holding an authority to set you free, and I am holding an authority to stake you?"
Mother vs. Mother
A valley of decision.
A valley of decision.
Salvation separated to self, "You were not holding an authority according to myself, not one, except she was being that which is given to yourself from above. Because of this, the one who hands over myself to yourself, he is holding a more mega miss!
Holding the More Mega Miss.
Hand the Left over to the Right, not the Right over to the Left.
"You must not Let this one Be His own King!"
From out of this one the Man of the Spear kept seeking to set free himself, and the Casters howled, those who are saying, "If you set this one free, you are not a friend of the Dictator in Perpetuity ("Caesar")! Everyone who makes his own self a king, is contradicting the Dictator in Perpetuity!
ἀντιλέγω antilegó: to contradict, speak anti
The Ruling Caesar.
The Ruling Caesar.
βήματος - step
Therefore the Man of the Spear, he who heard the Words, these ones, led outside the Salvation and sat down on a step into a place/position which is called, Stone Pavement, and in Beyond ("Hebrew"), Lofty Place ("Gabbatha").And she was being a preparation of the Leap Over, she was an hour just like a sixth,117c and she is speaking to the Casters, "Behold! the King of Yourselves!"
Therefore those ones howled, Take Up! Take Up! Stake himself! The Man of the Spear is saying to themselves "Will I stake the King of Yourselves?"118 The Arch Priests separated, "We are not holding a king except Dictator in Perpetuity ("Caesar").
The Left Hand takes hold, associates him with themselves
Therefore, at that time, he handed over himself to themselves so that he might be staked. Therefore, they associated the Salvation.
παραλαμβάνω means "to receive near, i.e. associate with oneself" (Thayer's Greek Lexicon)
2. take upon oneself, undertake
3. take in pledge
4. Receive by hearing
5. receive by use, admit
II.1 (with accusative of person) associate with oneself as wife, mistress, or adopted son, or partner, or ally
βαστάζων ἑαυτῷ - Bearing to His own self
And he who is carrying the Stake to his own self,119 came out into the one who is spoken 'the Place/Position of the Skull' which is spoken in Hebrew, 'Rolling-Skull,'where they staked himself, and in company with himself two other ones, from this side and from this side and the middle, the Salvation.
Carrying the Stake of himself, driven down into the earth, a stillborn, a seed.
Netzer - Nazareth.
Netzer - Nazareth.
"And he has gone out, a rod from the Stump of Jesse, a branch [netser] from out of the roots of himself is bearing fruit." (Isaiah 11:1 RBT)
And the Man of the Spear also wrote/drew a title/punitive tattoo, and he placed on the Stake. And he was being that which has been etched/engraved, Salvation the Watcher ("the Nazarene"), the King of the Casters.
The Place of the City
Therefore this one, the Punitive Title, multitudinous of the Casters thoroughly recognized/knew well, because the Place/Position of the City where the Salvation was staked was near, and he was being that which has been written/drawn in Hebrew, in Roman,121 in Greek.
A Mark of Punishment
Slaves and Criminals: In ancient Rome, criminals, especially slaves, might be branded with a tattoo or physical inscription (such as a titulus) indicating their crime or status. This could be done to mark them for life, so they could not escape identification. For example, a slave who escaped might be marked with the letters "FUG" (for "fugitivus" meaning runaway), or a criminal could be branded with the crime they committed.
Punitive Tattoos: There are references in literature, such as in the Rhetoric of Hermogenes (Rhét. 7.1), that suggest the use of tattoos or physical marks as a form of punishment. In some cases, these marks were meant to visibly brand the individual for life as a reminder of their crime or transgression.
Public Branding: Some ancient societies used public markings as a way to humiliate or ensure compliance. For example, Roman soldiers might have been marked with a titulus on their arms or foreheads to display loyalty or identify them as a part of a particular legion or group.
In Hebrew letters.
In Roman letters.
In Greek letters.
Slaves and Criminals: In ancient Rome, criminals, especially slaves, might be branded with a tattoo or physical inscription (such as a titulus) indicating their crime or status. This could be done to mark them for life, so they could not escape identification. For example, a slave who escaped might be marked with the letters "FUG" (for "fugitivus" meaning runaway), or a criminal could be branded with the crime they committed.
Punitive Tattoos: There are references in literature, such as in the Rhetoric of Hermogenes (Rhét. 7.1), that suggest the use of tattoos or physical marks as a form of punishment. In some cases, these marks were meant to visibly brand the individual for life as a reminder of their crime or transgression.
Public Branding: Some ancient societies used public markings as a way to humiliate or ensure compliance. For example, Roman soldiers might have been marked with a titulus on their arms or foreheads to display loyalty or identify them as a part of a particular legion or group.
Therefore the Arch Priests of the Casters kept saying to the Man of the Spear, "Do not write/draw 'The King of the Casters' but rather that that one said I am a king of the Casters.'"
The Man of the Spear separated, What I have written, I have written.
What the Soldiers Made
Therefore the Soldiers, when they staked the Salvation, took hold of the Outer Garments of himself and made four portions, a portion to each soldier, and also the Inner Tunic/Undergarment. But he was being the Inner Tunic, a seamless/one-piece from out of the Above, woven entirely across.Ecumenism: The Soldiers Cast for Their Portion of Herself
Therefore they said toward one another, "Let us not split up himself but let us obtain by casting lots around himself, of whom she will be." so that the Writing might be filled up, she who is saying, "They divided the Outer Garments of myself to their own selves, and upon the Attire/Outfit of myself they cast a lot/allotment!" The Soldiers indeed therefore made these ones!
Quartered, Denominated.
And they had been standing ready close beside the Stake of the Salvation: the Mother of himself and the Sister of the Mother of himself, Bitter-Rebel, the one of the Thief-of-the-Whole ("Clopas"),120 and Bitter-Rebel the Watchtoweress ("Magdalene").
Behold the Mother of Yourself
Therefore Salvation, he who has perceived the Mother and the Learner, he who has stood close by, him whom he was agape-loving, is speaking to the Mother, "Woman, behold the Son of yourself!"
Away from the "Sixth Hour".
"Woman, behold the Son of yourself!"
"Woman, behold the Son of yourself!"
Next he is speaking to the Learner, "Behold! the Mother of yourself!" And away from that one, the Hour, the Learner took hold of herself into his Own Ones.
"Behold! the Mother of yourself!"
Beyond this, the Salvation, he who has seen that already everyone has been completed, so that she might be made perfect, the Writing, he is saying, "I am thirsting."
A vessel was lying stretched out, full of vinegar. Therefore, those who have set hyssop around a sponge full of the Vinegar, brought toward the Mouth of himself.
"Bitter Rebel"
"And Strength Within ("Bo-az") is saying to herself, 'At the time of the Meal, draw near here, and you have eaten from out of the Bread-Loaf, and you have dipped a portion of yourself within the Vinegar.' And she is sitting down from the side of the ones who cut short, and he is squeezing herself, a roasted kernel/dishonored one. And she is eating, and she is sevening, and she is remaining over."
(Ruth 2:14 RBT)
"And they are putting poison in the feed of myself, and for the thirst of myself they are making myself drink vinegar!"
(Psalm 69:21 RBT)The Sour Vinegar Finished. Now he has somewhere to lay his head
Therefore at the time when he took hold of the Vinegar, the Salvation said, "She is finished/done!" And he who has reclined the Head, handed over the Spirit.121a
"when he took hold of the vinegar..."
Squeezing the bad portion of her out
Squeezing the bad portion of her out
Therefore the Casters, since she was a preparation, so that the Bodies within the Inner Cessation would not remain on the Stake, for the Day of that one was mega, they questioned the Man of the Spear so that the Legs [lower body] of themselves should be shattered in pieces and be lifted up.
"Small Stone" Peter staked in Rome
Legs of the body "lifted up" and fractured/factions.
(Jacopo di Cione 1370-71)
Jointly Crucified
Therefore the Soldiers have come and indeed of the First One they broke down in pieces the Legs and of the Other One, the one who has been jointly-crucified/staked to self.And those who have come upon the Salvation, as they already perceived himself as him who has been dead, they did not break down to pieces of himself the Legs.
But one of the Soldiers with a spear-head of himself pierced the Rib and she came out immediately, blood and water.
And the one who has perceived has borne witness, and a true/real one of himself, she is the Testament, and that one knows that he is speaking true things, so that you, yourselves may also trust!
אחת מהנה לא נשברה - one from themselves has not been broken (Psa. 34:20)
For these things have become so that the Writing, she may be filled up, "A bone/essence of himself, she will not be broken." And another writing, she is speaking backward, "They will look into him whom they have stung out." And beyond thing things, He is Adding ("Joseph") away from High Place, he who is a learner of the Salvation but who has been concealed because of the Fear of the Casters, questioned the Man of the Spear, in order that he might lift up the Body of the Salvation, and the Man of the Spear gave way/turned over. Therefore he came and lifted up the Body of himself.And Conqueror of the People also came, the one who came toward himself of night, the First One, he who is carrying a compound of myrhh and aloes like a hundred Roman-pounds ("litras").
Wrapping the Body in Linen Cloths
They took hold therefore of the Body of the Salvation, and they bound self in linen cloths with the Spices just like a custom is to the Casters to prepare for burial.Seth: A New Memorial, Replaced
And he was being a garden within the Place/Position where he was staked, and within the Garden he was being a new memorial, within which no one was yet being him who was placed.Therefore in that place, because of the Preparation of the Casters, because the Memorial was being near at hand, they placed the Salvation.
Zion
Setting the First Stone upon herself.
Setting the First Stone upon herself.
The Memorial was nigh at hand.